The Formation of the Christian Bible

The Formation of the Christian Bible
By Freiherr von Hans Campenhausen

This book, along with Metzger's classic, is very useful for students of the early Christian traditions, or just Christian armchair enthusiasts who are a little curious how their scriptures came about, since we are not Muslim's with a book coming down from heaven, so to speak, nor are we JWs or Mormons with what appears to be an open canon until their so-called prophets came along not too long ago. There were definitive boundaries for what we term the rule, or canon, by the year 200 for sure, as the author demonstrates. He also details that the early church had a particularly "sweeping confidence in oral tradition" and that "the Bible was never regarded as the sole source of Christian faith." This in no way discounts or weakens the revelation of God in Christ Jesus, only places it in the historical context of the life of the Church, not a book. Such a thesis will come as no surprise to Roman Catholics or Eastern Orthodox, or even some historically-minded Protestants (of which the author was a leading exponent from the Lutheran tradition in Germany). So it's true that the Church came before the NT, but not before the events recorded in the Gospels (obviously, I hope), so in this way the authority of the scriptures is normative and absolute. Even so, there was a process of canonical determination based upon oral tradition that resonated exactly with the written accounts (form which they were produced), and it would be a little too simplistic to maintain that the outcome was "a given". There was a debate. Of course they (we) believe that the Holy Spirit guided them in this process, but our faith should not be based upon fairy tales like sola scriptura of the type that says everything we need to believe is clearly expounded in the bible. It just isn't like that. If God had intended the bible alone to be the rule of faith, outside of the Tradition that produced it, then we can be left wondering why it is not clearer on central issues like baptism, worship, eucharist, ministry among many others. If you doubt this, just put a Baptist, a Lutheran and a Methodist in a room together with their bibles. They will disagree on these central aspects, or one will become non-denominational and say that these are only superficial differences and let's all love Jesus. But which Jesus? It wasn't solved by sola scriptura in the fourth century. It was the tradition, of which scripture is central.The bible has a context and that context is the worshipping community of the Church, expounded upon by the episcopacy (here Campenhausen disagrees, claiming an egalitarian exegetical authority. But I would argue that this is true only to the extent that one reads/prays the scripture with the mind of the worshipping community.)

If you are looking for a letter by letter introduction, use Metzger, but if you are looking for a detailed overview that explains the theological context of the canon in a more sitz im leben approach, I would find this very useful. Other books of interest may include: New Testament: Its Background, Growth and Content, Retrieving the Tradition and Renewing Evangelicalism: A Primer for Suspicious Protestants, A High View of Scripture? The Authority of the Bible and the Formation of the New Testament Canon (Evangelical Ressourcement: Ancient Sources for the Church's Future), Tradition, Scripture, and Interpretation: A Sourcebook of the Ancient Church (Evangelical Ressourcement: Ancient Sources for the Church's Future) and Evangelicals and Tradition: The Formative Influence of the Early Church (Evangelical Ressourcement: Ancient Sources for the Church's Future). With regard to the influence that Bart Erhman has had in making people question the legitimacy of the New Testament, please see The New Testament Documents: Are They Reliable? and Misquoting Truth: A Guide to the Fallacies of Bart Ehrman's "Misquoting Jesus" and, lastly, Fabricating Jesus: How Modern Scholars Distort the Gospels. What Ehrman does demonstrate, however, is that the modern evangleical (and synodical Lutheran) veiw of the bible as being whispered into the ears of the authors is untrue. It was based upon an oral tradition and variances are not to be afraid of. But the Traditon is not based upon such a myth as verbal inspiration. On this count, see Common Ground: An Introduction to Eastern Christianity for the American Christian and By What Authority?: An Evangelical Discovers Catholic Tradition. "The Church is the pillar and ground of truth."